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snake-like connection

  • 1 соединение змейкой

    Russian-English dictionary of telecommunications > соединение змейкой

  • 2 соединение змейкой

    Русско-английский большой базовый словарь > соединение змейкой

  • 3 серпантинное соединение

    Русско-английский большой базовый словарь > серпантинное соединение

  • 4 серпантинное соединение

    2) Network technologies: snake-line connection

    Универсальный русско-английский словарь > серпантинное соединение

  • 5 соединение змейкой

    1) Information technology: snake-like connection
    2) Network technologies: snake-line connection

    Универсальный русско-английский словарь > соединение змейкой

  • 6 AT

    I) prep.
    A. with dative.
    I. Of motion;
    1) towards, against;
    Otkell laut at Skamkatli, bowed down to S.;
    hann sneri egginni at Ásgrími, turned the edge against A.;
    Brynjólfr gengr alit at honum, quite up to him;
    þeir kómust aldri at honum, they could never get near him, to close quarters with him;
    3) to, at;
    koma at landi, to come to land;
    ganga at dómi, to go into court;
    4) along (= eptir);
    ganga at stræti, to walk along the street;
    dreki er niðr fór at ánni (went down the river) fyrir strauminum;
    refr dró hörpu at ísi, on the ice;
    5) denoting hostility;
    renna (sœkja) at e-m, to rush at, assault;
    gerði þá at þeim þoku mikla, they were overtaken by a thick fog;
    6) around;
    vefja motri at höfði sér, to wrap a veil round one’s head;
    bera grjót at e-m, to heap stones upon the body;
    7) denoting business, engagement;
    ríða at hrossum, at sauðum, to go looking after horses, watching sheep;
    fara at landskuldum, to go collecting rents.
    II. Of position, &c.;
    1) denoting presence at, near, by, upon;
    at kirkju, at church;
    at dómi, in court;
    at lögbergi, at the hill of laws;
    2) denoting participation in;
    vera at veizlu, brullaupi, to be at a banquet, wedding;
    3) ellipt., vera at, to be about, to be busy at;
    kvalararnir, er at vóru at pína hann, who were tormenting him;
    var þar at kona nökkur at binda (was there busy dressing) sár manna;
    4) with proper names of places (farms);
    konungr at Danmörku ok Noregi, king of;
    biskup at Hólum, bishop of Holar;
    at Helgafelli, at Bergþórshváli;
    5) used ellipt. with a genitive, at (a person’s) house;
    at hans (at his house) gisti fjölmenni mikit;
    at Marðar, at Mara’s home;
    at hins beilaga Ólafs konungs, at St. Olave’s church;
    at Ránar, at Ran’s (abode).
    III. Of time;
    1) at, in;
    at upphafi, at first, in the beginning;
    at skilnaði, at parting, when they parted;
    at páskum, at Easter;
    at kveldi, at eventide;
    at fjöru, at the ebb;
    at flœðum, at the floodtide;
    2) adding ‘komanda’ or ‘er kemr’;
    at ári komanda, next year;
    at vári, er kemr, next spring;
    generally with ‘komanda’ understood;
    at sumri, hausti, vetri, vári, next summer, &c.;
    3) used with an absolute dative and present or past part.;
    at sér lifanda, duing his lifetime;
    at öllum ásjándum, in the sight of all;
    at áheyranda höfðingjanum, in the hearing of the chief;
    at upprennandi sólu, at sunrise;
    at liðnum sex vikum, after six weeks are past;
    at honum önduðum, after his death;
    4) denoting uninterrupted succession, after;
    hverr at öðrum, annarr at öðrum, one after another;
    skildu menn at þessu, thereupon, after this;
    at því (thereafter) kómu aðrar meyjar.
    IV. fig. and in various uses;
    1) to, into, with the notion of destruction or change;
    brenna (borgina) at ösku, to burn to ashes;
    verða at ormi, to become a snake;
    2) for, as;
    gefa e-t at gjöf, as a present;
    eiga e-n at vin, to have one as friend;
    3) by;
    taka sverð at hjöltum, by the hilt;
    draga út björninn at hlustunum, by the ears;
    kjósa at afli, álitum, by strength, appearrance;
    auðigr at fé, wealthy in goods;
    vænn (fagr) at áliti, fair of face;
    5) as a law term, on the grounds of, by reason of;
    ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;
    6) as a paraphrase of a genitive;
    faðir, móðir at barni (= barns, of a child);
    aðili at sök = aðili sakar;
    7) with adjectives denoting colour, size, age, of;
    hvítr, svartr, rauðr at lit, while, black, red of colour;
    mikill, lítill at stœrð, vexti, tall, small of stature;
    tvítugr at aldri, twenty years of age;
    kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;
    8) determining the source from which anything comes, of, from;
    Ari nam ok marga frœði at Þuríði (from her);
    þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;
    hafa veg (virðing) styrk at e-m, to derive honour, power, from one;
    9) according, to, after (heygðr at fornum sið);
    at ráði allra vitrustu manna, by the advice of;
    at landslögum, by the law of the land;
    at leyfi e-s, by one’s leave;
    10) in adverbial phrases;
    gróa (vera grœddr) at heilu, to be quite healed;
    bíta af allt gras at snøggu, quite bare;
    at fullu, fully;
    at vísu, surely;
    at frjálsu, freely;
    at eilífu, for ever and ever;
    at röngu, at réttu, wrongly, rightly;
    at líku, at sömu, equally, all the same;
    at mun, at ráði, at marki, to a great extent.
    B. with acc., after, upon (= eptir);
    sonr á at taka arf at föður sinn, to take the inheritance after his father;
    at þat (= eptir þat), after that, thereafter;
    connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;
    at Hrungni dauðan, upon the death of Hrungnir.
    1) as the simple mark of the infinitive, to;
    at ganga, at ríða, at hlaupa, to walk, to ride, to run;
    2) in an objective sense;
    hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;
    gefa e-m at eta, at drekka, to give one to eat, to drink;
    3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).
    1) demonstrative particle before a comparative, the, all the, so much the;
    hón grét at meir, she wept the more;
    þykkir oss at líkara, all the more likely;
    þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;
    2) rel. pron., who, which, that (= er);
    þeir allir, at þau tíðindi heyrðu, all those who heard;
    sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.
    conj., that;
    1) introducing a subjective or objective clause;
    þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;
    vilda ek, at þú réðist austr í fjörðu, I should like you to go;
    2) relative to svá, denoting proportion, degree;
    svá mikill lagamaðr, at, so great a lawyer, that;
    3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);
    4) since, because, as (= því at);
    5) connected with þó, því, svá;
    þó at (with subj.), though, although;
    því at, because, for;
    svá at, so that;
    6) temp., þá at (= þá er), when;
    þegar at (= þegar er), as soon as;
    þar til at (= þar til er), until, till;
    áðr at (= á. en), before;
    7) used superfluously after an int. pron. or adv.;
    Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;
    in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.
    V)
    negative verbal suffix, = ata; var-at, was not.
    odda at, Yggs at, battle.
    * * *
    1.
    and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.
    Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.
    WITH DAT.
    A. LOC.
    I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:
    1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.
    2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.
    3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)
    4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.
    5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.
    β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.
    6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.
    β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.
    γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.
    7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.
    β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.
    8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.
    β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.
    II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.
    2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.
    3. the law term vinna eið at e-u has a double meaning:
    α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.
    β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.
    γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.
    4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.
    5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.
    6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.
    β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.
    γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.
    7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.
    B. TEMP.
    I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.
    II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.
    β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.
    III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:
    1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,
    2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.
    IV. used with an absolute dat. and with a pres. part.:
    1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.
    2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.
    3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.
    V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.
    2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.
    C. METAPH. and in various cases:
    I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:
    α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.
    β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.
    II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.
    2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.
    III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.
    IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.
    2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)
    3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.
    4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.
    5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.
    6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.
    β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.
    V. denoting the source of a thing:
    1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.
    2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.
    VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.
    VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.
    VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.
    β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.
    IX. following many words:
    1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.
    β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …
    γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.
    δ. in numberless other cases which may partly be seen below.
    2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.
    3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.
    WITH ACC.
    TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.
    ☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.
    2.
    and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.
    I. it is used either,
    1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,
    2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.
    β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).
    3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.
    II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:
    α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.
    β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.
    γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.
    δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.
    ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.
    ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.
    η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.
    θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.
    3.
    and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.
    I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.
    II. it is used,
    1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.
    2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.
    β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.
    γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.
    III. used in connection with conjunctions,
    1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.
    α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.
    β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.
    γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.
    2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.
    IV. as a relat. conj.:
    1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.
    2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.
    V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.
    4.
    and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.
    5.
    n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.
    β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.
    6.
    the negative verbal suffix, v. -a.

    Íslensk-ensk orðabók > AT

  • 7 ežь

    ežь Grammatical information: m. jo Proto-Slavic meaning: `hedgehog'
    Page in Trubačev: VI 36
    Russian:
    ëž `hedgehog' [m jo], ežá [Gens];
    ož (dial.) `hedgehog' [m jo]
    Old Russian:
    ežь `hedgehog' [m jo];
    ožь `hedgehog' [m jo]
    Ukrainian:
    již (dial.) `hedgehog' [m jo];
    ož (dial.) `hedgehog' [m jo]
    Czech:
    jež (dial.) `hedgehog' [m jo]
    Slovak:
    jež `hedgehog' [m jo]
    Polish:
    jeż `hedgehog' [m jo]
    Upper Sorbian:
    jěž `hedgehog' [m jo]
    Serbo-Croatian:
    jȇž `hedgehog' [m jo], jéža [Gens];
    jȇž `hedgehog' [m jo] jȇža [Gens];
    Čak. jȇž (Vrgada) `sea-urchin, kind of plant' [m jo], jȇža [Gens];
    Čak. iȇš (Orbanići) `hedgehog, sea-urchin', iȇža [Gens]
    Slovene:
    ję́ž `hedgehog, jimsonweed ( datura stramonium), prickly husk' [m jo]
    Bulgarian:
    ež `hedgehog' [m jo]
    Proto-Balto-Slavic reconstruction: eźios
    Lithuanian:
    ežỹs `hedgehog' [m io] 4 \{1\}
    Latvian:
    ezis `hedgehog' [m io]
    Indo-European reconstruction: h₁eǵʰ-io-
    IE meaning: hedgehog
    Page in Pokorny: 292
    Comments: In Greek, where ἐχῖνος `hedgehog, sea-urchin' looks like a derivative of ἔχις `viper', there seems to be a connection between `hedgehog' and `snake'. In Balto-Slavic, the words for `hedgehog' and `snake' do not match formally (-> ǫ́žь).
    Other cognates:
    Gk. ἐχῖνος `hedgehog, sea-urchin'
    ;
    OHG igil `hedgehog'
    ;
    OHG īgil `hedgehog'
    ;
    OE igel `hedgehog'
    ;
    OE īgel `hedgehog'
    ;
    Arm. ozni `hedgehog'
    Notes:
    \{1\} Variants are ẽžis 2, ėžỹs 4.

    Slovenščina-angleščina big slovar > ežь

  • 8 निर् _nir

    निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also.
    -Comp. -अंश a.
    1 whole, entire.
    -2 not entitled to any share of the ancestral property.
    -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः
    1 a first meridian, as Laṅkā.
    -2 a place where the sun is always vertical and the days and nights are equal.
    -3 the equatorial region.
    -अक्षर a. Not knowing the letters, illiterate.
    -अग्नि a. having lost or neg- lected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1.
    -अग्र (क) a. divisible without remain- der.
    -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, indepen- dence.
    -अघ a. sinless, blameless.
    -अङ्ग a.
    1 having no parts.
    -2 deprived of expedients or resources.
    -अजिन a. skinless.
    -अञ्जन a.
    1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52.
    -2 unstained, untinged.
    -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3.
    -4 simple, artless.
    (-नः) 1 an epithet of Śiva.
    -2 N. of the Supreme Being.
    (-ना) 1 the day of full moon.
    -2 an epithet of Durgā.
    -अतिशय a. unsurpassed, matchless, un- rivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (
    -यः) the Supreme Being.
    -अत्यय a.
    1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53.
    -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61.
    -3 com- pletely successful.
    -अधिष्ठान a.
    1 supportless.
    -2 in- dependent.
    -अध्व a. one who has lost one's way.
    -अनुक्रोश a. pitiless, merciless, hard-hearted. (
    -शः) mercilessness, hard-heartedness.
    -अनुग a. having no followers.
    -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7.
    -अनुनासिक a. not nasal.
    -अनुमान a. not bound to conclusions or consequences.
    -अनुयोज्य a. unblamable, faultless.
    -अनुरोध a.
    1 unfavourable, unfriendly.
    -2 unkind, unamiable; Māl.1.
    -अन्तर a.
    -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25.
    -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66.
    -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76.
    -4 coarse, gross.
    -5 faithful, true (as a friend).
    -6 not hidden from view.
    -7 not different, similar, identical.
    -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341.
    -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (
    -रम्) ind.
    1 without interruption, constantly, continually, incessantly.
    -2 without intervening space or interval.
    -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11.
    -4 immedia- tely. ˚अभ्यासः constant study, diligent exercise or pra- ctice.
    -अन्तराल a.
    1 without an intervening space, close.
    -2 narrow.
    -अन्धस् a. foodless, hungry.
    -अन्वय a.
    1 having no progeny, childless.
    -2 unconnected, unrelated; Ms.8.198.
    -3 not agreeing with the con- text (as a word in a sentence).
    -4 without logical connection or regular sequence, unmethodical.
    -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332.
    -6 without retinue, unaccompanied, see अन्वय.
    -7 sudden, unexpected; U.7.
    -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।).
    -अपत्रप a.
    1 shameless, impudent.
    -2 bold.
    -अपराध a. guiltless, innocent, faultless, blame- less. (
    -धः) innocence.
    -अपवर्त a.
    1 not turning back.
    -2 (in arith.) leaving no common divisor, reduced to the lowest terms.
    -अपवाद a.
    1 blameless.
    -2 not admitting of any exception.
    -अपाय a.
    1 free from harm or evil.
    -2 free from decay, imperishable.
    -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2.
    -अपेक्ष a.
    1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39.
    -2 disregarding, taking no notice of.
    -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82.
    -4 careless, negligent, indifferent
    -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41.
    -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5.
    -7 without purpose. (
    -क्षा) indifference, disregard.
    -अपेक्षित a.
    1 disregarded.
    -2 regardless.
    -अपेक्षिन् a. disregarding, indifferent.
    -अभिभव a.
    1 not subject to humiliation or disgrace.
    -2 not to be surpassed, unrivalled.
    -अभिमान a.
    1 free from self-conceit, devoid of pride or egotism.
    -2 void of self-respect.
    -3 unconscious.
    -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7.
    -अभिसंधानम् absence of design.
    -अभ्र a. cloudless.
    -अमर्ष a.
    1 void of anger, patient.
    -2 apa- thetic.
    -अम्बर a. naked.
    -अम्बु a.
    1 abstaining from water.
    -2 waterless, destitute of water.
    -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (
    -लम्) ind. freely.
    -अर्थ a.
    1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194.
    -2 meaningless, un- meaning (as a word or sentence).
    -3 non-sensical.
    -4 vain, useless, purposeless.
    (-र्थः) 1 loss, detriment.
    -2 nonsense.
    -अर्थक a.
    1 useless, vain, unprofitable.
    -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D.
    -3 (a consonant) not followed by a vowel. (
    -कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6.
    -अलंकृतिः (in Rhet.) want of ornament, simplicity.
    -अवकाश a.
    1 without free space.
    -2 without leisure.
    -अवग्रह a.
    1 'free from restraint', unrestrained, un- checked, uncontrolled, irresistible.
    -2 free, indepen- dent.
    -3 self-willed, head-strong. (
    -हम्) ind.
    1 un- interruptedly.
    -2 intensely, strongly.
    -अवद्य a.
    1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1.
    -2 an epithet of the Supreme Being (having no passions).
    -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6.
    -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3.
    1 without parts.
    -2 indivisible.
    -3 without limbs.
    -अवलम्ब a.
    1 unsupported, without support; Ś.6.
    -2 not affording support.
    -3 not depending or relying on.
    -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally).
    -अवसाद a. cheerful; Gīt.
    -अव्यय a. eternal, immutable.
    - अशन a. abstaining from food. (
    -नम्) fasting.
    -अश्रि a. even; Kau. A.2.11.
    -अष्ट a. Ved. driven away, scattered. (
    -ष्टः) a horse twentyfour years old.
    -अस्त्र a. weaponless, unarmed.
    -अस्थि a. boneless.
    -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13.
    -अहंकृत a.
    1 having no egotism or self-consciousness.
    -2 without individuality.
    -3 unselfish.
    -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4.
    -आकाङ्क्ष a.
    1 wishing nothing, free from desire.
    -2 wanting nothing to fill up or complete (as the sense of a word or sentence).
    -आकार a.
    1 devoid of form, formless, without form.
    -2 ugly, deformed.
    -3 disguised.
    -4 unassuming, modest.
    (-रः) 1 the universal spirit, Almighty.
    -2 an epithet of Śiva.
    -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impres- sed on the mind; Sarva. S.
    -आकृति a.
    1 formless, shapeless.
    -2 deformed.
    (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas.
    -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48.
    -3 one who neglects the five great religious duties or yajñas; Ms.3.154.
    -आकाश a. leaving no free space, completely filled or occupied,
    -आकुल a.
    1 unconfused, unperplexed, un- bewildered; Ki.11.38.
    -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28.
    -3 clear.
    -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1.
    (-लम्) 1 calmness serenity.
    -2 perspicuity, clearness.
    -आक्रन्द a. not crying or complaining. (
    -दः) a place where no sound can be heard.
    -आक्रोश a. unaccused, unreviled.
    - आगम a. not founded on revelation or scripture, not derived from the Vedas.
    -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48.
    -आचार a. without approved customs or usages, lawless, barbarian.
    -आडम्बर a.
    1 without drums.
    -2 without show, unostentatious.
    -आतङ्क a.
    1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6).
    -2 without ailment, comfort- able, healthy.
    -3 not causing pain.
    -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (
    -कः) an epithet of Śiva.
    - आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (
    -पा) the night.
    - आदर a. disrespectful.
    -आदान a.
    1 taking or receiving nothing; Mb.3.
    -2 an epithet of Buddha.
    -आधार a.
    1 without a receptacle.
    -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39.
    -आधि a. secure, free from anxiety.
    -आनन्द a. cheerless, sad, sorrowful.
    -आन्त्र a.
    1 disembowelled.
    -2 having the entrails hanging out.
    -आपद् a. free from misfortune or calamity. (-f.) prosperity.
    -आबाध a.
    1 unvexed, unmolested, undis- turbed, free from disturbance.
    -2 unobstructed.
    -3 not molesting or disturbing.
    -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā.
    1 free from disease or illness, sound, healthy, hale.
    -2 untainted, pure.
    -3 guileless.
    -4 free from defects or blemishes.
    -5 full, complete.
    -6 infallible.
    -7 not liable to failure or miscarriage. (
    -यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8.
    (-यः) 1 a wild goat.
    -2 a hog or boar.
    -आमिष a.
    1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh.
    -2 having no sensual desires or covetousness; Ms.6.49.
    -3 receiving no wages or remuneration.
    -आय a. yielding no income or revenue, profitless.
    -यः an idler living from hand to mouth.
    1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8.
    -2 contracted, compact.
    -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17.
    -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14.
    -आयास a. not fatiguing, easy.
    -आयुध a. unarmed, weaponless.
    -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11.
    -आलम्ब a.
    1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53.
    -2 not depending on another, independent.
    -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (
    -म्बा) spikenard. (
    -म्बम्) Brahman.
    -आलोक a.
    1 not looking about or seeing.
    -2 deprived of sight.
    -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35.
    -5 invisible. (
    -कः) an epithet of Śiva.
    -आवर्ण a. manifest, evident.
    -आश a.
    1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2.
    -2 depriving (one) of all hope.
    -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13.
    -आशङ्क a. fearless.
    -आशा hopeless- ness, despair.
    -आशिस् a.
    1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13.
    -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76.
    -आश्रय a.
    1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41.
    -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता.
    -3 not deep (as a wound).
    -आस्वाद a. tasteless, insipid, un- savoury.
    -आहार a. 'foodless', fasting, abstaining from food. (
    -रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31.
    -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6.
    -इच्छ a. without wish or desire, indifferent.
    -इन्द्रिय a.
    1 having lost a limb or the use of it.
    -2 mutilated, maimed.
    -3 weak, infirm, frail; Kaṭh.1.1.3.
    -4 barren.
    -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18.
    -6 destitute of manly vigour, impotent (Ved.).
    -इन्धन a. destitute of fuel.
    -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति.
    -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine.
    -ईषम् the body of a plough.
    -ईह a.
    1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16.
    -2 inactive; निरीहस्य हतद्विषः R.1.24.
    (-हा), -निरीहता, -त्वम् 1 inactivity.
    -2 indifference.
    -उच्छ्वास a.
    1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6.
    -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32.
    -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (
    -सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8.
    -उत्तर a.
    1 answerless, without a reply.
    -2 un- able to answer, silenced.
    -3 having no superior.
    -उत्थ a. irrecoverable.
    -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.)
    -उत्सव a. without festivi- ties; विरतं गेयमृतुर्निरुत्सवः R.8.66.
    -उत्साह a.
    1 inactive, indolent.
    -2 devoid of energy.
    (-हः) 1 absence of energy.
    -2 indolence.
    -उत्सुक a.
    1 indifferent.
    -2 calm, tranquil.
    - उदक a. waterless.
    1 having no belly or trunk.
    -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31.
    -उद्यम, -उद्योग a. effortless, inactive, lazy, idle.
    उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm.
    -उपक्रम a.
    1 without a commencement.
    -2 incurable.
    -उपद्रव a.
    1 free from calamity or affliction, not visited by danger or adver- sity, lucky, happy, undisturbed, unmolested, free from hostile attacks.
    -2 free from national distress or tyranny.
    -3 causing no affliction.
    -4 auspicious (as a star).
    -5 secure, peaceful.
    -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.).
    -उपपत्ति a. unsuitable.
    1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19.
    -2 unconnected with a subordinate word.
    -उपप्लव a.
    1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3.
    -2 not causing any affliction or misery.
    -3 an epithet of Śiva.
    -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4.
    - उपम a. peerless, matchless, incomparable.
    -उपसर्ग free from portents.
    -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14.
    1 not injured, unhurt.
    -2 auspicious, lucky.
    -उपाख्य a.
    1 unreal, false, non-existent (as वन्ध्यापुत्र).
    -2 immaterial.
    -3 invisible. (
    -ख्यम्) the supreme Brahman.
    -उपाधि (क) a. without qualities, absolute.
    -उपाय a.
    1 without expedients, helpless.
    -2 unsuc- cessful.
    -उपेक्ष a.
    1 free from trick or fraud.
    -2 not neglectful.
    -उष्मन् a. devoid of heat, cold.
    -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree.
    -गर्व a. free from pride.
    -गवाक्ष a. windowless.
    -गुण a.
    1 stringless (as a bow).
    -2 devoid of all properties.
    -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115.
    -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P.
    -5 having no epithet. (
    -णः) the Supreme Spirit. ˚आत्मक a. having no qualities.
    -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39.
    -गौरव a.
    1 without dignity, undignified.
    -2 devoid of respect.
    -ग्रन्थ a.
    1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1.
    -2 poor, possessionless, beggarly.
    -3 alone, unassisted.
    (-न्थः) 1 an idiot, a fool.
    -2 a gambler.
    -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit.
    -4 A Buddha Muni.
    -ग्रन्थक a.
    1 clever, expert.
    -2 unaccompanied, alone.
    -3 deserted, abandoned.
    -4 fruitless. (
    -कः 1 a religious mendicant.
    -2 a naked devotee.
    -3 a gam- bler.
    -ग्रन्थिक a. clever. (
    -कः) a naked mendicant, a Jaina mendicant of the Digambara class.
    -घटम् 1 a free market.
    -2 a crowded market.
    -घण्टः See निघण्टः.
    -घृण a.
    1 cruel, merciless, pitiless.
    -2 shame- less, immodest.
    -घृणा cruelty.
    -घोष a. noiseless, still, calm.
    -जन a.
    1 tenantless, uninhabited, unfrequented, lonely, desolate.
    -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (
    -नम्) a desert, solitude, lonely place.
    -जन्तु a. free from living germs; H. Yoga.
    -जर a.
    1 young, fresh.
    -2 imperishable, immortal. (
    -रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (
    -रम्) ambrosia, nectar.
    -जरायु a. Ved. skinless.
    -जल a.
    1 waterless, desert, destitute of water.
    -2 not mixed with water. (
    -लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha.
    -जाड्य free from coldness.
    -जिह्वः a frog.
    -जीव a.
    1 lifeless.
    -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्.
    -ज्ञाति a. having no kinsmen, alone.
    -ज्वर a. feverless, healthy.
    -दण्डः a Śūdra.
    -दय a.
    1 merci- less, cruel, pitiless, unmerciful, unkind.
    -2 passion- ate.
    -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18.
    -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239.
    -दयम् ind.
    1 unmercifully, cruelly.
    -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84.
    -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11.
    - दशन a. toothless.
    -दाक्षिण्य a. uncourteous.
    -दुःख a.
    1 free from pain, painless.
    -2 not causing pain.
    -दैन्य a. happy, comfortable.
    -दोष a.
    1 faultless, defectless; न निर्दोषं न निर्गुणम्
    -2 guiltless, innocent.
    -द्रव्य a.
    1 immaterial.
    -2 without property, poor.
    -द्रोह a. not hostile, friendly, well-disposed, not malicious.
    -द्वन्द्व a.
    1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45.
    -2 not dependent upon another, independent.
    -3 free from jealousy or envy.
    -4 not double.
    -5 not contested, un- disputed.
    -6 not acknowledging two principles.
    -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (
    -नः) an old ox. ˚ता, ˚त्वम् poverty, indigence.
    -धर्म a. unrighteous, impious, unholy.
    -धूम a. smokeless.
    -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43.
    -नमस्कार a.
    1 not courteous or civil, not respecting any one.
    -2 disrespected, despised.
    -नर a. abandoned by men, deserted.
    -नाणक a. coinless, penniless; Mk.2.
    -नाथ a. without a guardian or master. ˚ता
    1 want of protection.
    -2 widowhood.
    -3 orphanage.
    -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7.
    -नायक a. having no leader or ruler, anarchic.
    -नाशन, -नाशिन् a. expelling, banishing.
    -निद्र a. sleepless, wakeful.
    -निमित्त a.
    1 causeless.
    -2 disinterested.
    -निमेष a. not twinkling.
    -बन्धु a. without kindred or relation, friendless.
    -बल n. powerless, weak, feeble.
    -बाध a.
    1 unobstructed.
    -2 unfrequented, lonely, solitary.
    -3 unmolested.
    (-धः) 1 a part of the marrow.
    -2 a knob.
    -बीज a. seedless, impotent. (
    -जा) a sort of grape (Mar. बेदाणा).
    -बुद्धि a. stupid, ignorant, foolish.
    -बुष, -बुस a. unhusked, freed from chaff.
    -भक्त a. taken without eating (as a medicine).
    -भय a.
    1 fearless, undaunted.
    -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255.
    -भर a.
    1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47.
    -2 ardent.
    -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1.
    -4 sound, deep (as sleep).
    -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (
    -रः) a servant receiving no wages. (
    -रम्) excess. (
    -रम् ind.)
    1 ex- cessively, exceedingly, intensely.
    -2 soundly.
    -भाग्य a. unfortunate, unlucky.
    -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27.
    -भृतिः a. without wages, hireless.
    -भोगः a. not fond of plea- sures.
    -मक्षिक a. 'free from flies', undisturbed, private, lonely. (
    -कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6.
    -मज्ज a. fatless, meagre.
    -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū.
    -मत्स्य a. fishless.
    -मद a.
    1 not intoxicated, sober, quiet.
    -2 not proud, humble.
    -3 sad, sorry.
    -4 not in rut (as an elephant).
    -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men.
    -मन्तु a. faultless, innocent.
    -मन्त्र a.
    1 a ceremony, unaccompanied by holy texts.
    -2 not familiar with holy texts; Mb.12.36.43.
    -मन्यु, -मन्युक a. free from anger; Mb.5.133.4.
    -मम a.
    1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3.
    -2 unselfish, disinterested.
    -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb.
    -4 an epithet of Śiva.
    -मर्याद a.
    1 boundless, immeasurable.
    -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22.
    -3 confused.
    -4 insolent, immodest. (
    -दम्) ind. confusedly, topsy- turvy. (
    -दम्) confusion, disorder.
    -मल a.
    1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63.
    -2 resplendent, bright; Bh.1.56.
    -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318.
    (-लम्) 1 talc.
    -2 the remainings of an offering made to a deity. ˚उपलः a crystal.
    - मशक a. free from gnats.
    -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3.
    -मान a.
    1 without self-confidence.
    -2 free from pride.
    -मानुष a. uninhabited, desolate.
    -मार्ग a. roadless, pathless.
    -मिथ्य a. not false, true; H. Yoga.
    -मुटः 1 a tree bearing large blossoms.
    -2 the sun.
    -3 a rogue. (
    -टम्) a large free market or fair.
    -मूल a.
    1 rootless (as a tree).
    -2 baseless, unfounded (statement, charge &c.).
    -3 eradicated.
    -मेघ a. cloudless.
    -मेध a. without un- derstanding, stupid, foolish, dull.
    -मोह a. free from illusion. (
    -हः) an epithet of Śiva.
    -यत्न a. inactive, lazy, dull.
    -यन्त्रण a.
    1 unrestrained, unobstructed, uncontrolled, unrestricted.
    -2 unruly, self-willed, in- dependent.
    (-णम्) 1 squeezing out.
    -2 absence of restraint, independence.
    -यशस्क a. without fame, dis- creditable, inglorious.
    -युक्त a.
    1 constructed, built.
    -2 directed.
    -3 (in music) limited to metre and mea- sure.
    -युक्ति f.
    1 disunion.
    -2 absence of connection or government.
    -3 unfitness, impropriety.
    -युक्तिक a.
    1 disjoined, unconnected.
    -2 illogical, unmeaning.
    -3 unfit, improper.
    -यूथ a. separated from the herd, strayed from the flock (as an elephant).
    -यूष = निर्यास.
    -योगक्षेम a. free from care (about acquisition); Bg.2. 45.
    -रक्त a. (
    -नीरक्त) colourless, faded.
    -रज, -रजस्क a.
    (-नीरज, नीरजस्क) 1 free from dust.
    -2 devoid of passion or darkness. (
    -जः) an epithet of Śiva.
    -रजस् (नरिजस्) a. see
    नीरज. (-f.) a woman not men- struating. ˚तमसा absence of passion or darkness.
    -रत (नीरत) a. not attached to, indifferent.
    -रन्ध्र a.
    (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23.
    -2 thick, dense.
    -3 coarse, gross.
    -रव a. (
    -नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58.
    -रस a.
    (नीरस) 1 tasteless, unsavoury, flavourless.
    -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1.
    -3 sapless, without juice, withered or dried up; Ś. Til.9.
    -4 vain, use- less, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11.
    -5 disagreeable.
    -6 cruel, merciless. (
    -सः) the pomegranate.
    - रसन a. (
    नीरसन) having no girdle (रसना); Ki.5.11.
    -रुच् a. (
    नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27.
    -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1.
    -रूप a. (नीरूप) formless, shapeless.
    (-पः) 1 air, wind.
    -2 a god. (
    -पम्) ether.
    -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118.
    -लक्षण a.
    1 having no auspicious marks, ill-featured.
    -2 undisting- uished.
    -3 unimportant, insignificant.
    -4 unspotted.
    -5 having a white back.
    -लक्ष्य a. invisible.
    -लज्ज a. shameless, impudent.
    -लाञ्छनम् the marking of dome- stic animals (by perforating the nose &c.).
    -लिङ्ग a. having no distinguishing or characteristic marks.
    -लिप्त a.
    1 unanointed.
    -2 undefiled, unsullied.
    -3 indifferent to.
    (-प्तः) 1 N. of Kṛiṣṇa.
    -2 a sage.
    -लून a. cut through or off.
    -लेप a.
    1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112.
    -2 stainless, sinless. (
    -पः) a sage.
    -लोभ a. free from desire or avarice, unavaricious.
    -लोमन् a. devoid of hair, hairless.
    -वंश a. without posterity, childless.
    1 not speaking, silent.
    -2 unobjectionable, blameless; (for other senses see the word separately).
    -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19.
    -वण, -वन a.
    1 being out of a wood.
    -2 free from woods.
    -3 bare, open.
    -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3.
    -वर = निर्दरम् q. v.
    -वसु a. destitute of wealth, poor.
    -वाच्य a.
    1 not fit to be said.
    -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48.
    -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (
    -तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124.
    -वानर a. free from monkeys.
    -वायस a. free from crows.
    -वार्य a.
    1 irresistible.
    -2 acting fearlessly or boldly.
    -विकल्प, -विकल्पक a.
    1 not admitting an alternative.
    -2 being without determination or resolu- tion.
    -3 not capable of mutual relation.
    -4 conditioned.
    -5 undeliberative.
    -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.
    -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (
    -ल्पम्) ind. without hesitation or wavering.
    -विकार a.
    1 unchanged, unchangeable, immutable.
    -2 not dispos- ed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14.
    -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (
    -रः) the Supreme deity.
    -विकास a. unblown.
    -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (
    -घ्नम्) absence of impedi- ment.
    -विचार a. not reflecting, thoughtless, incon- siderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (
    -रम्) ind. thoughtlessly, unhesitatingly.
    -वि- चिकित्स a. free from doubt or reflection.
    -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14.
    -वितर्क a. unreflecting.
    -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9.
    -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28.
    -विमर्श a.
    1 void of reflec- tion, thoughtless.
    -2 not having विमर्श Sandhi.
    -विवर a.
    1 having no opening or cavity.
    2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44.
    -विवाद a.
    1 not contending or disagreeing.
    -2 undisputed, not contra- dicted or disputed, universally acknowledged.
    -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish.
    -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85.
    -विशेष a. showing or making no difference, indiscriminating, without dis- tinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'.
    -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22.
    -3 indiscriminate, promiscuous. (
    -षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscrimi- nately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.).
    -विशेषण a. without attributes.
    -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः.
    -विषङ्ग a. not attached, indifferent.
    -विषय a.
    1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also
    -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4.
    -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1.
    -3 not attached to sensual objects (as mind).
    -विषाण a. destitute of horns.
    -विहार a. having no pleasure.
    -वीज, -बीज a.
    1 seedless.
    -2 impotent.
    -3 causeless.
    -वीर a.
    1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31.
    -2 cowardly.
    -वीरा a woman whose husband and children are dead.
    -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34.
    -वीरुध, -वृक्ष a. treeless.
    -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति.
    -वृष a. depriv- ed of bulls.
    -वेग a. not moving, quiet, calm.
    -वेतन a honorary, unsalaried.
    -वेद a. not acknowledging the Vedas, an atheist, infidel.
    -वेष्टनम् a. a weaver's shuttle.
    -वैर a. free from enmity, amicable, peaceable. (
    -रम्) absence of enmity.
    -वैलक्ष्य a. shameless.
    -व्यञ्जन a.
    1 straight-forward.
    -2 without condiment. (
    -नम् ind.) plainly, in a straight-forward or honest manner.
    -व्यथ, -न a.
    1 free from pain.
    -2 quiet, calm.
    -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak.
    -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39.
    -व्यलीक a.
    1 not hurting or offending.
    -2 without pain.
    -3 pleased, doing anything willingly.
    -4 sincere, genuine, undissembling.
    -व्यवधान a. (ground) uncovered, bare.
    -व्यवश्थ a. moving hither and thither.
    -व्यसन a. free from bad inclination.
    -व्याकुल a. calm.
    -व्याघ्र a. not haunted or infested by tigers.
    -व्याज a.
    1 candid, upright, honest, plain.
    -2 without fraud, true, genuine.
    -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.)
    -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (
    -जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85.
    -व्याजीकृत a. made plain, freed from deceit.
    -व्यापार a.
    1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56.
    -2 motionless; U.6.
    -व्यावृत्ति a. not invol- ving any return (to worldly existence).
    -व्रण a.
    1 un- hurt, without wounds.
    -2 without rents.
    -व्रत a. not observing vows.
    -व्रीड a. shameless, impudent.
    -हिमम् cessation of winter.
    -हेति a. weaponless.
    -हेतु a. cause- less, having no cause or reason.
    -ह्रीक a.
    1 shameless, impudent.
    -2 bold, daring.

    Sanskrit-English dictionary > निर् _nir

  • 9 κέγχρος

    Grammatical information: m. (f.), mostly plur.
    Meaning: `millet, grain of m.', metaph. `spawn of fish, small ball, speck in the eye etc.' (Hes. Sc. 398, Sapph. 5, 13 [?], Hecat., Hdt., Arist.).
    Compounds: As 1. member e. g. in κεγχρο-φόρος (Str.). With metathesis or other dissim. (cf. below) κέρχνος (Anaxandr., Gal., H.); also Κερχνεία GN?
    Derivatives: 1. κεγχρίς f. = κέγχρος (Hp.), also name of a bird fattened with millet, Lat. miliarius (Ael.; cf. Thompson Birds s. v.) 2. κεγχρίας m. `milletlike protuberances' ( ἕρπης, Gal.) with - ιδίας `id.' (Dsc.). 3. κεγχρίνης m. `snake with millet-like spots' (Nic., Lyc.); cf. κέγχρινος below. 4. κεγχρίτης `id.' (Aët.), - ῖτις ἰσχάς `dried fig' (AP; Redard Les noms grecs en - της 112). 5. κεγχραμίς f. `kernel of a fig' (Hp., Arist., Thphr.), after καλαμίς, σησαμίς a. o.; not with Schwyzer 494 foreign suffix; - ιδώδης. 6. κεγχρώματα pl. `small vizier-openings on a shield (?)' (E. Ph. 1386, cf. Chantraine Formation 186; s. also on κέρχνος). 7. κεγχρεών, - ῶνος m. `place where iron is granulated' (Docum. ap. D. 37, 26). 8. κεγχρ-ιαῖος `of the size of a millet corn' (Luc., Dsc.; Chantraine 49). 9. κέγχρινος `made of millet' (Dsc., Gal.). 10. κεγχρώδης `millet-like', of eruptions (Hp.), of plants (Thphr.). 11. κεγχρωτός `with corns, drips' (pap.). 12. Κεγχρεαί pl. GN.
    Origin: XX [etym. unknown]
    Etymology: Uncertain. Mostly with Persson Studien 73 as "pulverized" from reduplicated IE. * gher-ghr-os with old dissimilation r - r \> n - r (or r - n) and further connection with χέρ-μα, χερ-άς etc. Here also κάχρυς (p. 124) with further NHG grū-z `corn of sand or grain', Lith. grú-das `corn' etc. - Diff. Niedermann Symb. Rozwadowski 1, 111ff.: for *κέρχνος (with metathesis) \< *κερκσνος to OHG hirso `millet' \< * hirhso (?). See on κάχρυς where it is seen as Pre-Greek. But in that case one expects also forms without prenasalization (*κεχρ-ος) which do not occur.
    Page in Frisk: 1,806-807

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κέγχρος

  • 10 σκῠτάλη

    σκῠτάλη
    Grammatical information: f.
    Meaning: `stick, club, spar, drum' in diff. technical mean. (Archil., Pi.). From the lit. is esp. known the letter-staff, which the Spartans used for secret dispatches. Metaph. as des. of a snake (Nic. a. o.), of a fish (Opp.; Strömberg Fischn. 36).
    Other forms: Beside σκύταλον n. `stick, club' (Pi., Hdt., Ar., X.).
    Derivatives: Dimin. σκυτάλ-ιον n. (Ar., hell. a. late), - ίς f. (Hdt., hell a. late); further - ίας m. as name of a σίκυος (Thphr.; Strömberg Theophr. 91) a. o.; - ωτός `provided with a σ.' (Hero, EM); - ισμός m. `fist-law', in Argos (D.S., Plu.); - όομαι `to be clubbed' (EM, H.) with - ωσις (Trozen).
    Origin: XX [etym. unknown]
    Etymology: Instrument name like ῥόπαλον, πάσσαλος a. o. (Chantraine Form. 245 f.); no certain connection. First from *σκύτος (cf. σκυτίζει σπαράττει H. ?), which agrees formally with Lith. skùtas `rag, piece, patch'. Besides the primary verb skutù, skùsti `shave, plane, peel' (cf. on ξύω); so *σκύος, - άλη prop. *'planed piece of wood'? (Lith. skutùlė `wooden box with cover' (Rozwadowski, s. Glotta 2, 356) is a loan from MLG schuttel, from Lat. scutella). -- Lat. LW [loanword] scutula. Cf. σκῦρος, σκύτη and σκῦτος.
    Page in Frisk: 2,744

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σκῠτάλη

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